![]() Satthaka-sampajanna (purposeful sampajanna) asammoha-sampajanna (non-delusion sampajanna). sappaya- sampajanna (beneficial sampajanna),ģ. ![]() satthaka-sampajanna (purposeful sampajanna),Ģ. In the commentaries and the subcommentaries, Sampajanna is also elaborated in a fourfold way-ġ. ![]() These definitions convey the same sense as found in the canonical texts of anicca (impermanence), and its continuity. One who knows in a right way, in totality through one's own wisdom is sampajana. Samma samantato samanca pajananto sampajano.4 One who understands the totality clearly with wisdom from all angles (of whatever is manifesting) or who knows distinctly has sampajanna. Samantato pakarehi pakattham va savisesam janati ti sampajano.3 One who knows in a right way impermanence as well as suffering and egolessness has wisdom, has sampajanna. Samma pakarehi aniccadini janati ti sampajannam2. The Atthakathakara (the commentators) have further explained this term in various ways to clarify its meaning. Maintaining the continuity of the thorough understanding of impermanence based on vedana (sensation)1 is called sampajanna.
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